have anyone seen god? what gita says?

Gita says in Chap 11. TEXT 48. The original song is 

na veda-yajnadhyayanair na danair
na ca kriyabhir na tapobhir ugraih
evam-rupah sakya aham nr-loke
drastum tvad anyena kuru-pravira

Meaning word by word given by a scholar in "GITA AS IT IS":
na--never; veda--Vedic study; yajna--sacrifice; adhyayanaih--study; na danaih--by charity; na--never; ca--also; kriyabhih--by pious activities; na tapobhih--by serious penances; ugraih--severe; evam--thus; rupah--form; sakyah--can be seen; aham--I; nr-loke--in this material world; drastum--to see; tvat--you; anyena--by another; kuru-pravira--O best among the Kuru warriors.

His translated meaning !
O best of the Kuru warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by performing sacrifices, nor by charities or similar activities can this form be seen. Only you have seen this.

But the real meaning word by word is :
na--never; veda-- veda; yajna--sacrifice; adhyayanaih--study; na danaih-- charity; na--never; ca--also; kriyabhih-- pious activities; na tapobhih-- penances; ugraih--severe; evam--in this way; rupah--appearance; sakyah--can be seen; aham--I; nr-loke--in this material world; drastum--to see; tvat-by you; anyena--by another; kuru-pravira-- pure teacher.

Real translation is :
O holy teacher,  veda,  sacrifice study,  charity, also by pious activities, by severe penance, in these way my appearance can Never be seen in this material world.

conclusion :
- These versus says "NO ONE HAS SEEN GOD BY ANY ACTION MENTIONED AT ANYTIME" which means the concept of hinduism is broken here.. As many puranans and myths says god does not appears in front of the one who does hard penances and gives him nboon as he wish 
- These versus looks like god speaks to his employee who positioned as holy guru. 
- We call the holy guru as prophet in Islam. Prophet is just a messenger between people and god just like gita presented. 
- The poem were misrepresented by the translator and the same being taught to the people which is really a big sin.
- These versus means monotheism, that is "THERE IS NO OTHER GODS BUT ONLY ONE" and holy guru which is "GOD'S MESSENGERS" 
- Gita is noway far from Islam if we are able to remove the misrepresentation and misinterpretations. 

questions to ask yourself:
a) where are the following words in the same song which are all used in the scholar's commentary..
  1. Before
  2. Universal
  3. Only you have seen it.
b) What is the meaning of this versus before and after added these words.

Note :

In Islamic perspective, this versus is look like GOD SPEAKS TO THE MESSENGER.

The interpretation done here by the basis of versus-es which sanjaya narrates to the king what happened between krishna and arjuna at the battle field. in the end krishna said ti arjuna that he is going to show his real appearance only to arjuna and added np one else seen before and no one will see as well. and he tells to arjuna this gita is only to him and not to reveal to anyone else.. then
1) how sanjana seen the real roopam of krishna which he shown only to arjuna?
2) how he taught everything at the battle field
3) how one can hide behind and see and listen the whole thing in the battle
4) even if its possible how does he remember everything?

many more questions will rise if you read and analyse "The Gita" yourself...


Reference :

தமிழில் :

न वेदयज्ञाध्ययनैर्न दानैर्न च क्रियाभिर्न तपोभिरुग्रैः ।
एवंरूपः शक्य अहं नृलोके द्रष्टुं त्वदन्येन कुरुप्रवीर ॥११- ४८॥

ந வேத³யஜ்ஞாத்⁴யயநைர்ந தா³நைர்ந ச க்ரியாபி⁴ர்ந தபோபி⁴ருக்³ரை: |
ஏவம்ரூப: ஸ²க்ய அஹம் ந்ருலோகே த்³ரஷ்டும் த்வத³ந்யேந குருப்ரவீர || 11- 48||

வேத³ யஜ்ஞ அத்⁴யயநை: தா³நை: = வேதங்களாலும், வேள்வியாலும், கல்விகளாலும்,
தானங்களாலும்
க்ரியாபி⁴ = கிரியைகளாலேனும்
உக்³ரை: தப: அபி ச = உக்ரமான தவங்களாலும் கூட
ந்ருலோகே = மனித உலகில்
த்வத் அந்யேந = உன்னையன்றி
ஏவம் ரூப: = இந்த உருவத்தில்
அஹம் த்³ரஷ்டும் ஸ²க்ய = நான் காண இயலாதவன்
குருப்ரவீர = குருகுலத்தில் சிறந்த வீரா!

கொடுக்க படும் கருத்து :
வேதங்களாலும், வேள்வியாலும், கல்விகளாலும், தானங்களாலும், 
கிரியைகளாலேனும், மனித உலகத்தில் என்னை இவ்வடிவத்தில் உன்னையன்றி 
வேறுயாராலும் பார்க்க முடியாது. குருகுலத்தில் சிறந்த வீரா!

உண்மையான பொருள் :
இதில் "த்வத் அந்யேந" என்பதற்கு கொடுக்க படும் பொருள் தவறானது என்பது நம் கருத்து.
த்வத் : உன்னால், அந்யேந : யாராலும். என்று பொருள்.  எனவே இந்த பாடலின் 
பொருளானது இறைவனை யாராலும் எதனாலும் உலகத்தில் காணமுடியாது.

Ref : 
http://www.sangatham.com/bhagavad_gita/gita-chapter-11

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